Tonight – Stories We Don’t Tell: Personal Experiences of Gender Based Oppression
Go to this tonight!!
**TRIGGER WARNING** the contents of this theatre piece discusses lived experiences of violence and contains content that may be triggering to individuals in the audience.
We all live with a residual narrative of thoughts and experiences of violence towards our bodies, towards our gender- from the miniscule events that make up our everyday reality to the seismic ones that shift our world leaving nothing the same. Stories We Don’t Tell is about real experiences. It explores how gender impacts lives. It sheds light on those marginalized by gender and examines effects of socially accepted and normalized oppression, locally and globally. We resist our many layers of oppression by merely surviving, by being present and by telling our stories in the hopes that we are not alone.
the event is free to attend. In the interest of accessibility, childcare is available for this event. Please email email@example.com by Jan 23 if you require childcare or have any other accessibility concerns (transport, ASL interpretation, etc)
Today is National Hijab Day! What can you do in your community to support tolerance?
Originated by New York woman Nazma Khan, the movement has been organised almost solely over social networking sites. It has attracted interest from Muslims and non-Muslims in more than 50 countries across the world.
For many people, the hijab is a symbol of oppression and divisiveness. It’s a visible target that often bears the brunt of a larger debate about Islam in the West.
World Hijab Day is designed to counteract these controversies. It encourages non-Muslim women (or even Muslim women who do not ordinarily wear one) to don the hijab and experience what it’s like to do so, as part of a bid to foster better understanding.
First, the changes sharply narrow the scope of democracy in Indigenous communities by removing a broad-based collective power and replacing it with the kind of majority rules mentality that can, for example, see a prime minister elected to a majority government with only 39 per cent of a popular vote in an election in which only slightly more than half of all “qualified” Canadians voted, as happened in the federal election of 2011. In fact, only 5 million out of Canada’s population of 33 million elected the Harper government. Such a decision-making system allows small groups in society to grasp power and wield it as if they have carte blanche — the Conservatives’ recent omnibus bills, of which Bill C-45 is but one, are an example of this in action.
Second, Bill C-45 was simply imposed without any consultation with Indigenous peoples themselves; it was a unilateral political change to treaty rights that violates previous contracts, and as such is simply unacceptable and, it could be argued, illegitimate. Nevertheless, Flanagan justifies the lack of meaningful discussion and dialogue with Indigenous peoples: “Consultation has become a shibboleth of our time. It is, indeed, an essential part of democracy, but it can also become a constraint on freedom.” Translation: if we ask the people what they want they might disagree with our plans for capitalist expansion and then we won’t be free to do whatever we want. This is not real democracy in action.
Third, Bill C-45 will, more correctly, increase the “freedom” of those pursing capitalist accumulation by removing democratic checks and balances in Indigenous decision-making. There can be no doubt that “freedom” has become the go-to watchword for today’s capitalist class and those who work on its behalf.
In essence, Bill C-45 will make it easier for particular groups in Indigenous communities, with corporate support of course, to push through controversial development plans that will, undoubtedly, benefit community members unequally. Thus, the consequences of Bill C-45 might be understood as yet another form of what geographer David Harvey has called “accumulation by dispossession,” that is the privatization of public lands or resources designated for common use to be used, instead, to generate profit for a small minority.
The Romanian Campaign “Why don’t you come over?” solicits their women as objects to be viewed in order to attract immigrants and tourists. Not cool, a little weird and creepy. You can read more about the whole campaign here.